Showing posts with label Contraception. Show all posts
Showing posts with label Contraception. Show all posts

Wednesday, September 28, 2011

Zombies: The Post-Modern Horror


The above map illustrates the frequency with which the word "zombie" was entered into Google's search bar by geographical area. It is clear at first glance that only the developed world, and especially only the developed English-speaking world, seem concerned.

I have a theory that zombies are the quintessential Post-Modern horror. Gone are the days when vampires and werewolves scared the piss out of people, contemporary culture even finds them "sexy" now. Why?

Modernity, generally defined as that period that lasted from around 1517 through 1914 or so, is characterized chiefly by a breakdown of the Medieval Synthesis between Christianity and traditional philosophy. As such, in the Modern Era thought on every topic fractured into two opposing camps: realists vs. idealists, rationalism vs. fideism, rationalism vs. idealism, etc. This polarization of ideas manifested itself culturally as the cold, calculating Enlightenment on one side, and the mushy, nostalgic Romantic Movement on the other.

As a result of this fracturing, throughout the Modern Era we can pick up on two chief currents in what frightened people. Those of a more rationalistic bent were frightened by the prospect that they might be wrong about the operation of the supernatural in the world. The Puritans were famously willing to go to great lengths to rid their communities of suspected witchcraft. Likewise, Bram Stoker's Dracula seems to me to be the tale of a sorcerer first, and a "vampire" second. We can also include "mummy" horror here, as essentially a fear of magic.

On the other hand, those who reacted against the Enlightenment and embraced the opposing sentimentality of the Romantic Movement were frightened by the prospect that they might be wrong, and the world might just be a kind of Deistic experiment. Thus Mary Shelley's Frankenstein, which told a story in which it was proved that the world is mere mechanism.

Historically, the Romantic Movement was a reaction against the Enlightenment. It sought, by a last ditch effort to appeal to our emotions, to restore some of what the Enlightenment had destroyed of the old culture. Interestingly, following this challenge of the Romantic Movement, the fears of the more rationalistic bent began to shift from witchcraft and the supernatural, to over-sentimentalitya reaction against a reaction.

In this category we find the later vampire mythology, in which they are presented as over-stimulated "romantics" with a metaphorical "lust for blood." Much the same can be said of werewolves, who are ruled by bestial passion.

Post-Modernity, though, is characterized chiefly by a denial of any meaning or purpose to anything. Where Modernity (in both Enlightenment and Romantic forms) sought to replace the traditional culture and philosophy with its own, Post-Modernity offers no contrary hypothesis, it simply denies that there is culture. To put it another way, Modernity sought to reform the truth, Post-Modernity seeks to abolish it outright.

Not surprisingly, Post-Modernity is accompanied by a whirlwind of technological innovation. In a world where actions have no moral repercussions, and men no responsibility, we might as well build the bomb, if only because we can.

The Post-Modern world is founded on technology. If the Middle Ages were founded on religion (albeit in cooperation with reason), and Modernity was founded on ideas, Post-Modernity is founded on stuff. In other words, when you throw religion, morality, and, finally, reason and truth itself out the window, all you've got left to do is seek your own comfort and pleasure. And that's exactly what we have done, and been marvelously successfulthe crowning achievement of this technological pleasure-seeking being the removal of the consequences of sex.

What, then, could possibly frighten Post-Modern Man, tucked away in his fortress of comfort (I think they call them Man-Caves now)? Simple, a world in which one has no time to seek pleasure because he's too busy fighting for his very survival. I can't be the only one who's noticed the really astounding frequency with which tales of a post-Apocalyptic, dystopian horror have been produced in the decades since the '70s, especially if you include disaster movies, which are basically the same thing.

Like the Moderns before us, we look at the things that terrify us and see ourselves gone wrong. Mary Shelley looked at Dr. Frankenstein and saw a man willing to do awful things as a result of his inability to see life and humanity as more than just machines and scientific principles. Bram Stoker looked at Dracula and saw a man that terrified him because of the incredible things he could do as a result of his sorcery. Post-Modern Man looks at zombies and sees creatures who care nothing for comfort or pleasure, who desire only to feed a ravenous and insatiable hunger and, as a result, are capable of destroying anything that stands in their way.

The map above illustrates this point rather well. If, at its core, the fear that zombies and other post-Apocalyptic tales inspire is based in our fear that we might have to give up our technological conveniences, then it would only affect the first world. After all, it's sad to say in a way, but if Mad Max came true, life in Central Africa wouldn't change that much. It doesn't make a lot of sense that they would be too worried about it.

Sunday, August 28, 2011

Why Natural Family Planning Isn't Contraception

There are those who would suggest that Natural Family Planning (NFP) is really just Catholic contraception. A loophole by which the Popes can avoid the ridiculous number of babies without having to embarrass themselves and admit they were wrong.

Yes, that is the Pope in a Santa hat.
One of the most common points of misunderstanding when it comes to Catholic doctrine is that of Papal Infallibility. Contrary to popular belief Papal Infallibility does not mean that whatever the Pope says might as well issue from the mouth of God. In fact, the Pope is only infallible when he solemnly proclaims something which the Church has always believed to be true. That is to say, it is primarily the Church (as present in Scripture and Tradition) which is infallible, the Pope is only infallible insofar as he operates as the Church's spokesman, which he is empowered to do by virtue of his office. In other words, the Church has always believed and taught that contraception is objectively evil. The Pope can no more overturn this teaching than he could proclaim that Jesus is no longer the Second Person of the Trinity.

Why, then, does NFP not qualify as contraception? After all, used correctly, it's just as effective in preventing pregnancy as the pill (99%) and more effective than condoms. In order to answer this question it will be necessary to examine the Church's rationale for outlawing contraception in the first place.

Holy Matrimony, the sacramental union of a man and woman with one another, is one of the most sacred institutions there is. Scripture itself teaches us that this is so because Christian Marriage symbolizes "the union that is betwixt Christ and his Church," to quote the English Prayer Book. Like the union of Christ with his Church, the marital union is always in effect. There are, however, regular occasions of special solemnity at which the union is consummated in a special way. For the Church it is the Holy Eucharist, which the Book of Revelation refers to as the Marriage Supper of the Lamb (Rev. 19:9). It is at the Eucharist that Christ and the Church come together in love. This is one of the reasons why in many churches there is a canopy over the altar:

The baldacchino at Santa Maria Maggiore in Rome.
It is the canopy over the marriage bed upon which Christ and his Beloved consummate their union.

Contraception hinders the completeness of the union between husband and wife. Certain types of contraception put up a physical barrier between their union. Others put up a chemical barrier. When contraception is used, it is as if the husband and wife are saying to one another, "I love you. I want to be one with you, just, not completely. I'm gonna hold this piece of myself back from you, because it's inconvenient."

The loving union between husband and wife is meant to result in a new life (cf. Gen. 1:22). If you think about it, this makes all the sense in the world. It is the union of Christ with his Church that brings new life to the world, for that is what grace is, new life: "If anyone is in Christ, he is a new creation," (2 Cor. 5:17). Due to the natural cycles of fertility and infertility the marital embrace will not always result in conception. This is really beside the point. The Church doesn't say that marriage should only be consummated with the express intent to conceive. It does say that the couple must be open to life, which is to say, marriage shouldn't be done halfway. You've gotta mean it.

The substantive difference between NFP and contraception is NFP doesn't throw up a barrier between husband and wife. While capitalizing on the natural cycles of fertility and infertility in order to run the family responsibly, it still allows for the complete union, body and soul, of man and woman to be enacted.

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